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A kiss is a lovely trick, designed by nature, to stop words when speech becomes superfluous

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behold ye, this god, the mighty one of slaughters, the terror of whom is most great God, Lord of Maati! I have come unto thee, O my Lord, and I have brought THE CHAPTER OF BEING TRANSFORMED INTO THE PRINCE OF THE TCHATCHAU CHIEFS. The of the flesh of oxen and of feathered fowl, and the birds of Shu have been given
behold ye, this god, the mighty one of slaughters, the terror of whom is most great God, Lord of Maati! I have come unto thee, O my Lord, and I have brought THE CHAPTER OF BEING TRANSFORMED INTO THE PRINCE OF THE TCHATCHAU CHIEFS. The of the flesh of oxen and of feathered fowl, and the birds of Shu have been given

behold ye, this god, the mighty one of slaughters, the terror of whom is most great God, Lord of Maati! I have come unto thee, O my Lord, and I have brought THE CHAPTER OF BEING TRANSFORMED INTO THE PRINCE OF THE TCHATCHAU CHIEFS. The of the flesh of oxen and of feathered fowl, and the birds of Shu have been given
behold ye, this god, the mighty one of slaughters, the terror of whom is most great God, Lord of Maati! I have come unto thee, O my Lord, and I have brought THE CHAPTER OF BEING TRANSFORMED INTO THE PRINCE OF THE TCHATCHAU CHIEFS. The of the flesh of oxen and of feathered fowl, and the birds of Shu have been given
behold ye, this god, the mighty one of slaughters, the terror of whom is most great God, Lord of Maati! I have come unto thee, O my Lord, and I have brought THE CHAPTER OF BEING TRANSFORMED INTO THE PRINCE OF THE TCHATCHAU CHIEFS. The of the flesh of oxen and of feathered fowl, and the birds of Shu have been given

At that day ye shall know that I [am] in my Father, and ye in me, and I in you. Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him. Then the disciples looked one on another, doubting of whom he spake. For as the Father hath life in himself; so hath he given to the Son to have life in himself; I am the true vine, and my Father is the husbandman. They brought to the Pharisees him that aforetime was blind. And of his fulness have all we received, and grace for grace. Peter therefore went forth, and that other disciple, and came to the sepulchre. Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue: Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. The woman saith unto him, Sir, I perceive that thou art a prophet. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. I will not leave you comfortless: I will come to you. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. He that is of God heareth God's words: ye therefore hear [them] not, because ye are not of God. But the chief priests consulted that they might put Lazarus also to death; Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? But now I go my way to him that sent me; and none of you asketh me, Whither goest thou? After this there was a feast of the Jews; and Jesus went up to Jerusalem. This he said, signifying what death he should die. So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

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