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In love there are two things: bodies and words.

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And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight]. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. But Jesus answered them, My Father worketh hitherto, and I work. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat thus on the well: [and] it was about the sixth hour. And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? For Jesus himself testified, that a prophet hath no honour in his own country. And both Jesus was called, and his disciples, to the marriage. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people. But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter. And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. He that hateth me hateth my Father also. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. Peter then denied again: and immediately the cock crew.
In the beginning was the Word, and the Word was with God, and the Word was God. Therefore they could not believe, because that Esaias said again, Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record. Then said they unto him, Who art thou? And Jesus saith unto them, Even [the same] that I said unto you from the beginning. But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ? Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved. And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast. Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. At that day ye shall know that I [am] in my Father, and ye in me, and I in you. Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him. Then the disciples looked one on another, doubting of whom he spake. For as the Father hath life in himself; so hath he given to the Son to have life in himself; I am the true vine, and my Father is the husbandman. They brought to the Pharisees him that aforetime was blind. And of his fulness have all we received, and grace for grace. Peter therefore went forth, and that other disciple, and came to the sepulchre. Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess [him], lest they should be put out of the synagogue: Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. The woman saith unto him, Sir, I perceive that thou art a prophet. And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

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