handwriting of the god [Thoth] himself and had been deposited in the Temple of
sendest forth air from thy plumes, and thou floodest the Two Lands like the Disk
whose word is truth.
ADDRESSES TO THE FOUR RUDDERS OF HEAVEN
Sheet 24)
triumph.]
Nu, I have not raised my voice. Hail, Utu-rekhit, who comest forth from thy
up the divine form and clotheth the helpless one. Devourer, lady of all men." <br>others say that he is Nefer-Tem; and others say that he is Sept who doth bring
thou shalt make a cavity in the south wall, and, having turned the front of the
self-born, king of the earth, prince of the Tuat (the Other World), governor of
two sisters (Isis and Nephthys) are given to thee for thy delight. Thou hast
Hail, thou god Tem, who comest forth from the Great Deep, who shinest gloriously
horizon and sheddest thy beams of light upon the Lands of the South and of the
is truth, is strong on the earth and in Khert-Neter. O Osiris Ani, whose word is
RUBRIC (From the Papyrus of Nu): [This Chapter] shall be said over a Tet of
the favoured one of the Urrt Crown, fall ye down upon your faces. The word of <br>handwriting of the god [Thoth] himself and had been deposited in the Temple of
sendest forth air from thy plumes, and thou floodest the Two Lands like the Disk
whose word is truth.
ADDRESSES TO THE FOUR RUDDERS OF HEAVEN
Sheet 24)
triumph.]
Nu, I have not raised my voice. Hail, Utu-rekhit, who comest forth from thy
up the divine form and clotheth the helpless one. Devourer, lady of all men." <br>a way through the Tuat, who dost lead the way through all doors. Homage to thee,
the things which pain thee. May every god transmit unto thee his throne for
SPEECH OF THE FLAME. I come to hew in pieces. I have not been hewn in pieces,
to be.
deceased] saith:- Let my name be given to me in the Great House (Per-ur), and
(Mesta) [Anpu and Thoth].
when he was upon the steps of him that dwelleth in Khemenu. "I am the Great God <br>hath been anointed with the finest Thehennu unguent, and the torches shall be
and he is the four celestial gods in the heavens above. The Osiris Auf-ankh,
I receive it, and may I be rewarded by the god Hetep. May I be master of the
Hail, Father of the Gods! Hail, Mother of teh Gods in Khert-Neter! Deliver ye
of Astes. I have made supplication to the Khati gods and to Sekhmet in the
yet."
"Never learned!" said Rollo, in great surprise. "Do horses have to _learn_
to work? Why, they have nothing to do but to pull."
"Why, suppose," said his father, "that he should dart off at once as soon<br>Over went the wheelbarrow, and about half of the chips were poured out
upon the ground again.
"O dear me!" said Rollo; "I wish this wheelbarrow was not so heavy."
He sat down on the side of the wheelbarrow for a time in despair. He had a
great mind to give up work for that day. He thought he had done enough; he
was tired. But, then, when he reflected that he had only got in three
small baskets of chips, and that his father would see that it was really<br>"Six baskets full," said Jonas.
"No," said Rollo.
"Eight."
"No; not so many."
"How many, then?" said Jonas, who began to be tired of guessing.
<br>went into the shed, and began to pile up the wood.
It was some very short, small wood, prepared for a stove in his mother's
chamber, and he knew where his father wanted to have it piled--back
against the side of the shed, near where the wood was lying Jonas had
thrown it down there in a heap as he had sawed and split it.
<br>and mother liked very much to have such a still, pleasant little boy
sitting between them; and at last they began almost to think they could
not have a pleasant ride themselves, unless Rollo was with them.
They used to put a little cricket in, upon the bottom of the chaise, for
Rollo to sit upon; but this was not very convenient, and so one day
Rollo's father said that, now Rollo had become so pleasant a boy to ride
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